Free City

A Free City is a settlement that has been granted royal charter exempting it from certain feudal obligations and interference in exchange for taxes and fees. Citizens of the city are "free men."

Government

Though the castle and its city falls under the direct desmene of the king, he does not normally involve himself in its day-to-day governance. As he (rarely) sees fit, he king may attend himself, or send a representative (often, his steward) to attend a council meeting.

The Mayor

The city council periodically elects a Mayor from among its members to lead them. The election of a mayor occurs whenever the old mayor dies, retires, resigns, or fails a no-confidence vote consisting of a two-thirds majority of the council. The mayor acts as a liaison to the king in city matters.

• The government of late medieval York may properly be described as 'magisterial' in character, for at its centre stood the mayor. (fn. 4) It was his duty, which he swore to accomplish, to keep the city safe for the king, to maintain and advance its franchises, usages, and customs, and to do impartial justice to all. (fn. 5) He was active in the various courts of the city and was the central figure in the city council. (fn. 6) He was the recipient of mandates from the central government on every conceivable matter. After 1396 he was escheator within the liberty, his name being certified to Chancery in this capacity as soon as he was elected
• More imporant was a court which sat every Monday in the Guildhall under the mayor and bailiffs (later the sheriffs), described in the 15th century as the court for 'common pleas' (i.e. pleas regarding wills, and of dower, services, waste, and so forth). In addition, in 1343, the mayor and bailiffs also claimed a court competent to deal with such matters as assault; (fn. 7) and between 1351 and 1392 distinct commissions of the peace for York were issued to the mayor, a few prominent citizens, and one or two royal judges. In 1392 Richard II conferred the commission of the peace ex officio upon the mayor and aldermen; and the powers they exercised in this capacity seem to have been fused with those of the older mayoral court to produce the court of the mayor and aldermen described in the city custumal. It met in the Guildhall from day to day at their discretion; and dealt with matters touching apprentices, offences against the customs and ordinances of the city, the faults of victuallers and craftsmen and civic officers, nuisances, rumour-mongers, disturbers of the peace, forgers of seals and charters, and made orders for governing the city and keeping the peace.
• The wards were territorial divisions of the city, and numbered six in 1380 and 1491, although there had been some modification of their boundaries in the interval. (fn. 19) Nor were they new in 1380. Constables arraying troops in the city are mentioned in the early 14th century, and in 1321 it is clear that these constables were each in charge of a ward and responsible for levying money in it for the repair of the walls. (fn. 20) These constables seem to correspond to the six serjeants in charge of the wards later in the century; (fn. 21) and in addition, in the 15th century, two aldermen and other wardens (three in the case of Walmgate Ward in 1491) were assigned to each ward. (fn. 22) The raising of troops, and money for their wages, and the inspection of the arms in the hands of citizens were all organized by wards; and in 1482 the ward serjeants were responsible for opening and closing the city gates, and the wardens for clearing the walls in their wards from rushes, nettles, and weeds. At the end of the Middle Ages the main importance of the wards seems to have been in the military organization of the city, the maintenance of its walls, and in the management of the common lands.
• At that date the mayor appears to be surrounded by concentric circles of counsel. The innermost ring was the council of twelve, beginning to be called aldermen by 1399. (fn. 32) Then there was a second circle of 24, described as probi homines in 1402 to distinguish them from the aldermen, although the aldermen themselves were sometimes so described. Finally, there was an outermost circle of 48, often called the communitas, the representative element proper. (fn. 33) It is likely that, even at this date, the role of the two inner circles was distinct from that of the outermost ring of counsellors. The latter was convened only occasionally for specific and, broadly speaking, political purposes, while the former constituted the administrative council of the city and the mayor's regular coadjutors in government.

The City Council and Aldermen

Each of the districts is overseen by an alderman, who is charged to organize civic operations and keep the peace.

The city is governed by the "Small Council," a council of 12 elders, a group of technically coequal members who head various major interests within the city, including the district aldermen. Meeting less often, the "Great Council" consists of 24 city elders, which convenes for matters that require a wider consensus. There is also a "Community Council" which includes up to 48 upstanding citizens. The role of the two inner circles is distinct from that of the outermost ring of counsellors. The latter is convened only occasionally for specific and, broadly speaking, political purposes, while the former constitutes the administrative council of the city and the mayor's regular coadjutors in government. Replacement of a councilman who dies or retires is not immediately required. If a vacancy in the council should be filled, the new member is chosen by vote of the current councilmen. The Small Council meets every Senday during the year to cover business relevant to the city. Both aldermen and councillors are to have robes of violet, murrey, and crimson, and aldermen also robes of scarlet which those who have served as mayor are to wear on all civic occasions.

Features

The Guilds

The guilds of the Capital are all designed to protect and further the social and economic interests of their membership. While not all of the Guilds have been granted or have been able to maintain a monopoly on the services and crafts they provide, they can nevertheless present a united front to any form of competition and have a recognized degree of political influence with the city council. On the first days of each season of the year, the Grand Council of Guilds meets at City Hall. All the city's Guildmasters are required to attend (and must send deputies should they be unable to do so). This meeting is used to discuss petitions and legislation before the city council that may affect the trade or business of one or more of the city's guilds, and allegedly serves the purpose of granting those city guilds not directly represented in the council a say in the city's governance.

Behind-the-Scenes

• The purpose of this article is to establish the baseline; some individual free cities will inevitably vary in their adherence

See Also

• Manor
• Barony
• Vicarship
• County
• Duchy
• Kingdom
• Empire